Saturday, April 12, 2008
A Boy Can Change the World
Ben Saves The World blog
Sunday, January 13, 2008
Sleep Your Way To Being Thin
Friday, January 4, 2008
Everything Changes, Can You?
While watching my dvd lectures from my teacher, Jeffrey Yuen, he discusses how so often patients come to see practitioners to rid themselves of their symptoms, but never see the connection to their lifestyles. Most look forward to getting back to their lives pain -free, cancer-free, or free of whatever ailments are plaguing them. But we must instruct our patients that their lifestyles are the problem. To do otherwise, we are simply treating the branch, the manifestation.
To heal, we need to change. We need to be brave enough to change our lives in a way that is conducive to health. On a spiritual level, this means non-attachment. It means cultivating a way of life that transmutes our physicality towards spirituality. The goal of qi gong, for example, is to alchemically transmute our jing (essence) to qi, then from qi to shen to expand our consciousness and experience emptiness, the non-duality of all things.
On a physical level, healing requires significant lifestyle modifications. Dietary changes (avoiding cold, damp, greasy, fried, preservatives, chemicals, refined sugars, etc. and eating for health, not pleasure, eating live whole foods, etc. (see the Resources page on my website for a really good introduction to Eastern nutrition), habitual patterns of movement (ie, sitting all day at a desk leaning over our keyboard which kills the qi in our chest), and perhaps most importantly our habituated emotional responses. If we are living lives of quiet desperation, unhappy in our marriage or work, unhappy with how we look or feel, we must make radical changes to secure our health. If we are having difficulty containing our anger, if we are experiencing depression, we must seek out their roots.
Dealing with roots of our habituated responses is incredibly powerful and the entire subject of humanistic psychology as detailed in Dr. Hammer's Dragon Rises, Red Bird Flies is very well laid out. Learning how one's behaviors, rooted in early life, shape our health across the entire bodymind spectrum, and gaining the tools to make the appropriate changes can spark a profound healing.
So, as we have decided this is the 'year of sagely living' we must strive towards this ideal by rooting out our behaviors that are synonymous with imbalance, and replacing them with habits that foster health and well-being.
Tuesday, January 1, 2008
"Year of Sagely Living"
The "Year of Sagely Living" is the brainchild of my good friend Brandt (Abdallah) Stickley (see Even Unto China) and Eric Grey (see Deepest Health) and I am fortunate to be involved in this at its inception. The idea is that over the course of the next year (beginning today) we make the commitment to cultivate the skills (academic, clinical, spiritual, etc.) of the superior physician. A syllabus of sorts has been created (see below) that will help guide the process. January 1st marks the beginning of scholarship and study. Each month will have a unique theme based on a synergy with the energies of each season and time of year. Excerpted below is the syllabus from Deepest Health.
While all these categories are areas that many of us are already cultivating to various degrees, the syllabus will allow a renewed commitment and strengthened focus on a monthly basis. Each of us involved will also share our experiences online on our respective blogs.January - Gall Bladder, Zi 子 (Rat): Scholarship/Study: This category will contain practices to develop us into true scholars in the Confucian/neo-Confucian tradition. Why this pairing? The seasonal energy is still in winter, a contemplative mood prevails, but the Yang is rising. Similar to this, we can see scholarly pursuits as ACTIVE passivity. One generally sits still, but one’s mind is hard at work.
February - Liver, Chou 丑 (Ox): Strategy/Business: This category will contain practices in the realm of business development and strategic planning in the professional world. Why this pairing? The Liver is the general of the body, so has a natural affinity for this kind of activity.
March - Lung, Yin 寅 (Tiger)- Activity/Rest: This category will contain practices having to do with appropriate cycles of rest and activity in daily life - for instance, appropriate waking times throughout the seasons. Why this pairing? This earthly branch and the essence of the Lung Zang is all about peaceful tension between opposites, like the time of the year associated with both. Further, being mindful of our need for balance between rest and activity is great preparation for the often overactive spring/summer energy.
April - Large Intestine, Mao 卯 (Rabbit) - Care of the planet/consumption: This category will contain practices that develop us into compassionate and sane consumers, while helping to develop our deep relationship with the natural world. Why this pairing? April is a time when we can see the beauty of nature all around us, so is a great time to contemplate our dependence on it and responsibility towards it. Also, the negative side of LI/Rabbit is a tendency to run rough-shod over the needs and wants of others, these practices will seek to counterbalance this.May - Stomach, Chen 晨 (Dragon): Physical cultivation: This category will contain practices that help us to shape our physical bodies into ideal vehicles for the transmission of healing energy. Why this pairing? The natural world has exploded into full splendor and the weather in the Northern hemisphere will be warm enough in most places to warrant moving around outside. The ST is an Earth organ and is related to the flesh of the body, which we will be building with these practices. Think also of the dragon and its association with martial arts and other physical cultivation practices.
June - Spleen, Si 巳 (Snake)- Food choices - This category works in tandem with the previous one to help maintain the physical form of the body in an optimal way. Why this pairing? June is actually a great time to do fasting or other food restriction activities because most of us don’t feel any great desire to eat excessively in the summer heat. Further, reducing the burden on digestion will help us to focus on absorbing the pure Yang energy so abundantly available in June.
July - Heart, Wu 午 (Horse) - Community building/charity - This category speaks to our need to be an integral and contributing member of a number of communities. It also involves the practice of compassion in a world where inequality is the norm. Why this pairing? The summer is a wonderful time to participate in community-oriented projects! Also, the Heart and Fire (the Heart’s element) are about intimacy, about connection to Spirit — both of which are well represented in the idea behind this category.August - Small Intestine, Wei 未 (Sheep)- Ethical Behavior - This category will include practices not covered in other categories that have some ethical dimension. These practices are likely to be very individual and defined by a person’s background, spiritual/religious practice and culture. For example, practicing “Right Speech” through abstinence from cursing. Why this pairing? The Fu (hollow, Yang) organs are said to transmit the essence of their associated Zang (solid, Yin) organs. SI exemplifies this relationship in its devotion to sacrifice as a way to manifest the Heart’s mandate of connection to Spirit in the purest sense. Also because many of the “ethical behavior” practices we discussed are somewhat prohibitive, it resonates with the descent into metal energy that the earthly branch Wei represents.
September - Bladder, Shen 申 (Monkey)- Arts/Aesthetics: This category involves the use of our creative faculties - particularly as they pertain to the arts associated with Chinese medicine, such as calligraphy. Why this pairing? These activities are Yin within Yang - they are still, yet active - like scholarship. More importantly is the symbolism of 申. One of the meanings of this character is to stretch, and the oracle bones show it as two hands pulling something in opposite directions. We might think about this as the intercourse between Heaven and Earth, the Human Being in the middle being the substrate that is stretched between those two poles. I think Art facilitates this threefold communication.
October - Kidney, You 酉 (Rooster/owl): Chinese medicine specific skills: This category includes the refinement of Chinese medicine related skills, such as hand techniques in acupuncture. For those not in the field, you might look into developing skills that will help you in your work. Why this pairing? The Kidney is often said to be the root of all skill and expertise. Also, with the cool calm energy of autumn, one can become focused enough to substantially increase specific skills.
November - Pericardium, Xu 戌: Relationships: This category will involve practices that help us develop more mature and meaningful relationships with others. Why this pairing? Pericardium is frequently said to mediate intimate relationships. One interesting symbolic note is the association of the earthly branch Xu, which means - essentially - weapon. This speaks on many levels to me. For instance, we must be careful to avoid violence in relationships, on whatever level. Also, relationships are a bit like handling weapons — if you’re not careful and mindful, it can come back to bite you. Finally, the late fall and winter are good times for relationship oriented activity, given that most of us desire to stay at home with family and friends as the weather cools.
December - Triple Burner, Hai 亥: Spiritual cultivation: Although we will be looking at spiritual dimensions of all kinds of activity throughout the year, this month we will give it special attention. These practices will probably be quite individual, but there may be some shared goals - such as having a daily meditation practice. Why this pairing? I’ve always learned about TB as being the mysterious “in between,” the mover between worlds, the ultimate stillness. What a metaphor for spiritual practice!
To assist in this endeavor, I will also institute some ground rules. As I have been ongoingly engaged in studying pulse diagnosis and writing about it, I am committed to publishing articles regularly on this topic and have an agreement to publish a series with the Chinese Medicine Times. (The first article can be found here.) I also have plans with others to publish a video lecture on the same topic.
As I have recently begun a PhD program in Classical Chinese medicine, I also commit to studying the video lectures at least twice weekly and integrating the information into my practice.
I have been involved in martial arts since the age of 8, however, the demands of raising a family and running a busy practice have sidelined that passion for approximately 5 years. In November I have once again begun the study and practice of tai ji quan and commit to regular practice and qi cultivation.
I also have the unique opportunity of a close personal relationship with Lama Doctor Tsewang Ngodrup Rinpoche (see Rangnang Ogminling Bendirya Kunphen Ling) a gifted spiritual teacher and traditional Tibetan doctor. I have begun private classes with Him in Tibetan medicine and will continue to pursue this avenue of cultivation. My Buddhist practice is tied in with this study, and my commitment to bring this spirituality into my practice and life in a more authentic way is strengthened.
I also dedicate uninterrupted time to spend with my wife and three children. So often the busy days pass with squeezing in work and family time, the two often commingled into the same block of time. I will make separate time for work and for family, the latter being more active and involved.
More to come....
Wednesday, December 5, 2007
USDA at it again
The USDA is accepting public comments until December 3 on a new proposed rule that would force small farms growing green leafy vegetables, such as spinach and lettuce, to put into place industrial-style sterilization measures that reduce biodiversity and soil fertility. The proposal follows in the wake of the USDA's recent controversial crackdown on raw almonds, continued interference with raw milk production, and bans on the sale of locally produced organic meat directly to consumers. The proposed rules basically cover up the fact that e-coli 0157H contamination in lettuce and spinach crops comes from feedlot or industrial livestock-contaminated irrigation waters or contamination in large processing plants. The rule limits hedgerows, and other non-crop vegetation commonly found on and around small organic and sustainable farms. In addition, although every organic farmer knows that healthy soil is literally alive with multiple types of healthy bacteria, the rules also discourage the development of beneficial microbial life in the soil. Send a message to the USDA today:
Learn more and take action: http://www.organicconsumers
Take action now at http://www.democracyinaction
Monday, October 15, 2007
Sleep Your Way Back to Health
Wednesday, August 22, 2007
Environmental Toxins Killing 13 Million Children per Year
The World Health Organization (WHO) has released the most extensive research to date on the impacts of environmental toxins on children's health. The report indicates that over 30% of childhood diseases can be linked to exposure to environmental toxins. According to WHO researchers, 13 million deaths could be prevented annually by improving the environment. The vulnerability of children is increased in degraded and poor environments. The report states that due to environment-related diseases, one in five children in the poorest parts of the world will not live longer than their fifth birthday. The Organic Consumers Association's "Appetite for a Change" campaign is focused on implementing policies and practices that can one day provide a safe environment for our children.
Learn more: http://www.organicconsumers.org/afc.cfm
Tuesday, June 19, 2007
Scientific Method Hardly Scientific
Wednesday, June 13, 2007
The Effect of Lifestyle
If one understands that the causes of disease/illness are mental/emotional excesses of grief, anger, fear, anxiety, stress, overthinking, greed; environment, pollution, chemicals, habits, diets, posture/structure, one sees the importance of moving back into harmony with nature. So, what price are you willing to pay to live or not live a healthy lifestyle. Will you gamble your health to live for convenience and a scoop of ice cream or will you forego transient pleasures to live in accord with nature and experience good health, vitality and longevity? These are questions I ask myself daily. In theory it is a no-brainer. In practice, a whole different story.
Monday, May 28, 2007
Friday, May 4, 2007
A Good Time To Be Born
So, currently I am waiting for the birth of my third child. The excitement cannot be described and can only be known by other expecting parents. But, I am waiting. As patiently as I can. Despite that the due date is approaching (and, in fact, is today according to the updated due date given at the 20 week sonogram). Of course, due dates are constantly being pushed forward based on sonograms (despite the accuracy of which is plus or minus 10 days or so). Why? The cynic in me believes it probably allows doctors to schedule inductions in the belief of preventing a baby from going too far past its due date (not the original due date). But, in my experience of three pregnancies, and a significant number of my patients, the original due date is the correct one. Another instance whereby technology fails to achieve the accuracy of nature.
So, I wait. I can't wait. I am very excited!
Tuesday, March 20, 2007
Spring is here (almost)

Tonight spring has arrived, and as such we are transitioning from the dormancy of winter (water - Kidneys) into a time marking the renewal of life (wood - Liver). Technically, we are not fully there yet, as the 3 week period of time between seasons is mediated by the earth - Spleen/Stomach. The earth phase helps to assure stability in the midst of such dramatic climactic change. And what does it need to buffer?
The springtime (and Liver) are associated with wind. Not just that which we feel on our bodies, or see evidence of moving the trees. Wind is essentially change. Quick change. Change that the body needs to adapt to, or otherwise fall prey to imbalance and sickness. Wind is said to bring in the "hundreds of diseases." It carries in the common cold with all its variations. Should we be unable to defend against it, we get sick. Internal wind makes us dizzy. Without the stability internally, we cannot adapt to the rapid change and we lose our grounding. We become unsteady, uncertain, unable to find our center.
The earth phase helps to buffer the extreme change/wind between the seasons. Moving from dormancy to life requires stability and centeredness. Being careful of what we eat and our digestion during this time is warranted. Starting to move away from winter-fare towards foods that are more alive. Green. Green is the color of spring/wood/Liver.
Something I wrote for a magazine a few years ago on springtime:
In Chinese medicine, every phase (pair of organ systems) has an associated color and energetic seasonal influence. The wood phase (Liver and Gall Bladder systems) is associated with the springtime and the color green. The spring is a time of rebirth or regeneration. It is a time when the reserves protected during the winter are utilized and activated. The growth of the spring gives us hope and directs us towards the future. As such it provides us with a vision and a purpose; it directs us upwards and onwards to grow in the direction of our goals. There is an active, forceful quality to the spring energy. This forcefulness and strength is not hard or rigid, however; it is flexible to accommodate the uncertainty of life.
The color of the wood element and the springtime is green and/or blue-green. It reflects the blooming of flowers, trees and grass. Diagnostically, one can use color to determine the nature of one’s imbalance. For instance, often the color green will manifest most prominently around the lateral aspect of the eyes, between the eyes or around the mouth when an imbalance in the Liver or Gall Bladder is present.
The climate of the spring is windy -- it can bring about rapid and powerful changes. If one’s body is unable to adjust to such change, imbalance can result causing allergies, the common cold, dizziness, skin disorders and other “wind diseases.”
The sound associated with the wood element is "shouting" or "lack of shout." The shout is attributed to the forceful quality of the spring season and the emotion of anger. "Lack of shout" manifests when the wood element is weakened resulting in a person who feels resigned or defeated or unable to express oneself.
The odor of the wood element is rancid. It is the smell of oil or fat that has spoiled. It may also be associated with the bile and oil of the liver.
The emotion of wood is anger. This anger is typically sudden and forceful. When this emotion is not expressed or when the element is weakened, it may manifest as frustration, passive-aggressive behavior, or an abnormal lack of anger. When one’s Liver and Gall Bladder is out of balance, he/she can be overcontrolling and aggressive. This person may be excessively ordered, planning for every contingency, or completely unable to make or execute plans and decisions.
WOOD ELEMENT ORGANS AND THEIR FUNCTIONS
Liver. The functions ascribed to the Liver are: (1) maintaining the smooth flow Qi-energy; (2) storing and detoxifying the blood; (3) controlling the sinews and tendons; (4) influencing the eyes; (5) influencing the nails; (6) controlling the ethereal soul; (7) internally and externally related to the Gall Bladder; (8) responsible for planning and vision of the future.
Gall Bladder. In Chinese medicine, the Gall Bladder (1) stores and secretes bile; (2) is responsible for decision-making, and judgment; (3) assists the Liver in coursing the Qi.
COMMON SYMPTOMS OF THE LIVER AND GALL BLADDER
Physical: hypochondriac pain, red burning eyes, vertex and migraine headaches, hernia pain, stuffiness in chest, feeling something is caught in throat, menstrual cramps and clotting, one-sided symptoms, nail disorders, insomnia, stiff muscles, poor coordination, sciatica (side of leg), lateral ankle or foot pain, dizziness, hypertension.
Emotional/Spiritual: timidity, poor self-esteem, depression, impatience, irritability, intolerance, angry, frustrated and aggressive.
Nurture v. Nature (cont'd)
With this information out in the western scientific world, it's not clear to me why so many often disregard the extent to which early life events and traumas can impact one's personality and physiology, emotional and physical well-being. On my website I have a case study on migraines and cluster headaches. In it, the patient had suffered many years before severe head trauma. All the doctors that she consulted for treatment (of which there were many, and some of which were top neurologists) all discounted these traumas as being sufficiently in the past to have no impact on her current situation. Dealing with this trauma with acupuncture and herbs led to rapid relief and cure of her symptoms.
By no means do I intend to negate the effects of genetics and "nature." Clearly, it has a profound impact on us all. But, I think it incumbent on all of us to critically examine our habits, lifestyle, nutrition, significant events in our lives, etc. to see how they have affected us in the past, and more importantly, how they continue to effect us in the present and will affect us in the future.
Monday, March 12, 2007
An Inconvenient Truth
Check out the trailer here:
Tuesday, March 6, 2007
Living in Accord with Nature (Part II)
Monday, February 5, 2007
Living in Accord with Nature
Ch'i Po answered: There was temperance in eating and drinking. Their hours of rising and retiring were regular and not disorderly and wild. By these means the ancients kept their bodies united with their souls, so as to fulfill their allotted span completely, measuring unto a hundred years before they passed away.
In most ancient times, the teachings of the sages were followed by those beneath them; they said that weakness and noxious influences and injurious winds should be avoided at specific times. They were tranquilly content in nothingness, and the true vital force accompanied them always; their vital spirit was preserved within; thus, how could illness come to them? They exercised restraint of their wills and reduced their desires; their hearts were at peace and without any fear; their bodies toiled and yet did not become weary. Their spirit followed in harmony and obedience; everything was satisfactory to their wishes, and they could achieve whatever they wished. Any kind of clothing was satisfactory. They felt happy under any condition. To them it did not matter whether a man held a high or a low position in life. These men can be called pure at heart. No kind of desire can tempt the eyes of those pure people, and their minds cannot be misled by excessiveness and evil........they are without fear of anything, they are in harmony with the Dao, the Right Way. Thus, they can live more than one hundred years and remain active without becoming decrepit, because their virtue was perfect and never imperiled.
It's hard to imagine that the Yellow Emperor and Ch'i Po could in their wildest dreams (or nightmares) ever predict the extent to which our society ignores the rhythms of nature and how far removed we are from living in accord with nature. If 2500 years ago this was an issue, can you fathom what the industrial revolution, capitalism, the stresses that people are subjected to, the state of the earth, crops, preserved and denatured nutrition, microwaves, forced air etc. have done to our generations health?
In a previous post I have brought up the issues of toxicity and neoplastic conditions (which is epidemic as revealed through the pulse), as well as shock and trauma, of which birthing practices are a significant cause. In December, an article in the New York Times uncovered a significant trend of doctors and parents unnecessarily inducing childbirth for convenience and monetary gain. If living contrary to the cycles of nature negatively impacts adults in significant ways, can you imagine the profound detriment that infants will experience and the health concerns they will encounter from such practices. The impact of trauma on an infant who has immature organ and nervous systems can be potentially life threatening, and at its best a significant challenge to one's health (emotional and physical alike). Such patients often present in the clinic with profound illnesses and lifelong struggles.
I suggest that we all evaluate how closely our lives conform to that of the sages above, and perhaps modify certain aspects of our lifestyle to attain even just a sampling of the peace and contentment they achieved.
You can access the New York Times article referenced above here.
